As I have written
before, the Canadian Christian Labour Association of Canada CLAC
supported the WCL activities in Central and Eastern Europe. Thanks
to, among other things, the efforts of some leaders of CNV, the CLAC
had joined the WCL. Over the years, CLAC had become a thorn in the
side of the dominant Canadian Labour Congress CLC. CLC could and
cannot accept that a small, even Christian trade union confederation
like CLAC dared to challenge the big CLC and threaten its monopoly on
the labor market.
I recognized in the
stubbornness of the CLAC, with which she went her own way, despite
opposition from the big trade union confederation CLC, the
stubbornness and consistency of my Protestant-Dutch compatriots. This
is not surprising because many CLAC leaders descended from Dutch
Protestant immigrants. Do not forget that in the 17th century Dutch
Protestantism helped the Dutch Low Lands, in spite to be a very small
country, to conquer a permanent place in the world.
But there is much more.
I recognized in CLAC, as well as before in CNV, and also in the former Dutch
Catholic NKV trade union confederation, and later in the Danish trade
union confederation KRIFA, the profound belief that man is more than
material welfare. Without wanting to use big words, I recognized in
these unions a deep sense for human spirituality. Although it is
difficult to make policy and actions based on such beliefs and
convictions, especially with trade unions, these unions did not give
up, without becoming churchy, bigoted or exaggerated piety. In
addition, they also dare to go against the zeitgeist, fashions and
trends of these times.
The deep consciousness
that human beings are probably above all spiritual beings, I found
also in the new trade unions in Central and Eastern Europe. A
spiritual wealth Western unions seem to have lost. It seems that
their power struggle against capital and employers, their bureaucracy
and their own wealth have made them spiritual insensitive. I have always experienced my work
with unions in Central and Eastern Europe, but also in the Third
World countries, as a spiritual refreshing
bath. They gave you the opportunity to value again the spiritual
dimensions of ones existence. A wealth that you carry for your life
even when there are also drawbacks. One must stay realistic. People
can do good but also evil.
Another point that
appealed to me was their spirit of rebellion and courage to resist
superior powers. From the start I have been struck by this spiritual
force of the Latin American trade unions as united in CLAT and thanks to
the WCL, I learned to know all this also in New Europe, in Asia
and in Africa. Over time, I saw it as a challenge to unite in WCL
this spirituality together with the courageous rebellion in a
self-conscious and realistic way. Such a WCL would be able to
contribute on world level to the search for the balance between
material prosperity and spiritual well being.
Executive Director Ed
Grootenboer invited me in April 1994 as a keynote speaker for the
38th National Convention of CLAC in Toronto, with the theme "WCL
meeting the challenge in Central and Eastern Europe". I loved
the invitation because it allowed me to explain to a wide audience
why we as WCL to be in Central and Eastern Europe . I hoped to make
clear that we as WCL were not present in Central and Eastern Europa
to get more members for the club, but to support the building of a
democratic and humane society backed by our Christian and humanist
values.
Here is not the place
to repeat my speech but only some main parts. You can read the whole
speech in 'The Guide', volume 3/ number 42, april / may 1994. The
Guide is published by CLAC. I believe that much of what I said then
still applies for Central and Eastern Europe and also for the Third
World. I just want to cite some paragraphs which in my view still
apply.
The responsibility
of the West.
As Westeners, we now
have the ability (after the fall of the Berlin Wall), I would say the
responsibility, to react to what we now know. Why? Firstly, because
the people who contributed to the fall of communism ask for our
support. They are calling on our solidarity to help solve the huge
problems facing them. Secondly, because their weapons against
communism were the reliance and insistence on the operation of
universal human rights. If we now denie this universality, we not
only betray those who believe in it, but we also break trust with our
own belief in human rights. We would completely lose our credibility.
And this, in turn, would mean that we can forget, at least for the
time being, about a new world order that would be more humane and
more peaceful. So, thirdly, it is evidence of our enlightened
self-interest if we help build a better society in Central and
Eastern Europe, the main pillars of which are respect for human
rights, democracy, social justice, and, of course, economic progress.
About the values of
WCL
Besides the WCL's
social orientation and action, there is our broad ideological
orientation. Broad in that our actions and concepts are inspired
expressly by values and standards of human relations which are
derived from religious beliefs. Our initially Christian inspiration
remains, but it has been broadened in order to accept and include
people and trade unions with different religions and ideologies. This
broadening helps us to acquire a more profound view of the trade
union movement in different cultures, on every continent. Basically,
the trade union movement has to be one of the instruments for
contributing to the possibility of self-fulfilment for the individual
worker as a human being. Since this self-fulfilment can never be an
indidual process, the trade union movement must always be a
solidarity organization.”
Two
years later, in May / June 1996 Ed Grooteboer went with a large WCL
delegation to Ukraine. I have previously written about that mission.
As you can read below, the report from Ed about what he experienced
in Ukraine is still relevant in the light of current evenst in the
Ukraine.
Still the same
foxes running the coop.
"As part of a recent
World Confederation of Labour (WCL) mission to the Ukraine to support
the All-Ukranian Union of Wokers Solidarity (VOST), a sister
organization, I saw first-hand how deeply the communist legacy runs
in Ukraine's political, economic and social structures. Politicians,
bureaucrats, and industry and trade union leaders are tenaciously
hanging on to positions of power and control. They are reluctant to
give up their privileges and strongly oppose the winds of change.
In
this sense, the Ukraine is no different than neighbouring Belarus,
Russia, and other countries once swallowed up in the USSR. But
countries like Poland, Hungry, Czechslovakia (now the Czech and
Slovak republic), and Romania are profiting from a conscious and
popular struggle agianst communism. These revolutions resulted in
well-nigh irrevesible reforms at practically all levels, and created
a reservoir of resolve to work through the economic and social
devastation caused by communism. Although communist sympathizers
remain a force to be reckoned with, a country like Poland has made
great strides in rebuilding its social and economic structures.
Countries such as the Ukraine, however, have not experienced such a
revolution. Independence arose almost by default out of the crumbled
Soviet empire. Consequently, reforms are relatively superficial and
the same foxes, now travelling under the name of social democrats,
are still and by large running the chickencoop.” (The Guide,
july/august 1996.)
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