Published in "CLAT Nieuws", july/august 1973. |
The following story
is a personal testimony and not a historical record of what happened
at the end of the last century and the beginning of the new
millennium in the international trade union movement, in particular
in CLAT and the WCL.
The formal merger in
1982 (in the years from 1976 until 1982 both confederations worked together very closely) of the Dutch Catholic Confederation NKV with the former social
democratic NVV meant in a certain sense the beginning of the end of
the international labour confederation WCL, the Christian-oriented
World Confederation of Labour, the oldest world federation, founded
in 1929 in Luxembourg by the NKV, the Dutch Christian trade union
federation CNV and other European trade union confederations. During
the merger between NKV and NVV it was agreed to join the
international social democratic trade union confederation ICFTU, the
International Confederation of Free Trade Unions. The departure of NKV meant a
considerable financial loss for the WCL.
The NKV was not the
first confederation to leave the WCL under the influence of the shift
to the left brought by the sixties. That honor belongs to Christian
French Trade Union Confederation CFTD, then headed by general
secretary Edmond Maire. I happened to be at the WCL Congress in Evian
(1973) where this was happening. It was my first appearance in the
world of the international labour movement, in this case as an
observer on behalf of CLAT Netherlands, a Dutch NGO linked to the
former Latin American Workers' Confederation CLAT. In those years
CLAT Netherlands was one of the larger and well organized NGO's in
the Netherlands.
As an observer, I was
not involved in the WCL internal debates on the decision of the
French CFDT to leave but I noticed that there was a lot of hassle.
European trade union leaders, but also Latin America represented by
CLAT general secretary Emilio Maspero, attempted to convince CFDT secretary general Edmond
Maire during nocturnal conversations to stay within the WCL. For
Maspero the departure of the French CFTD was an extra blow now he
had to present for the first time in history of the WCL a new strategic document called "Towards the Liberation of the
workers by the Solidarity Struggle".
Maspero had written
this strategic document for the WCL with the intention to give a
place to the Third World unions in the international labour movement.
The document was a mix of Social-Christian beliefs linked to a
certain kind of class analysis with the goal 'to liberate' the poor
by way of a social struggle. It was a mix of social-Christian and
Marxist thought from what was then called Third World option against
capitalism and especially the North American capitalist imperialism,
against the multinational companies as the so-called vanguard of
that imperialist capitalism and a class analysis that would would
bring real worker's democracy and social justice instead of communist
dictatorship. The kind of thinking we already knew from the Colombian
guerrillero Camilo Torres (1929-1969) and what later has become known
as the Catholic Liberation Theology.
Published in "CLAT Nieuws"; september/october 1973 |
I remember that some
NKV leaders did not agree with what they called a crypto- communist
manifesto, remember that the Cold War was still in full operation,
while others from the same NKV embraced the manifesto as a new
combative beginning that the WCL would give a new start and new
members. Although the document was adopted by a majority (almost
70%), a lot of Dutch, Swiss and Austrian delegates saw little merit
in the new course. The Belgian ACV welcomed the document but had made
some reservations. However, for the French CFDT the document came too
late. They left the WCL. Moreover, the shift to the left of the
French federation CFTD led to a separation of a more conservative
part of it - the CFTC, which stayed affiliated to the WCL.
After the French CFDT
in 1973 had departed, it was now in the late 70's that the NKV left
the WCL. A federation with about 400,000 members which as already observed, meant a
considerable financial loss for the WCL. Despite the new Third World
course the WCL, which is now graced with the title of World
Confederation of the Poor, had not affiliated new financially strong
members.
The NKV had stipulated
during the merger with the NVV a transition period for international
solidarity. Although now affiliated to the ICFTU, the new FNV would
stay involved in WCL unions in the Third World under the flag of the
former NKV solidarity organization "Us and Them". The story
was that the Third World unions were not to be allowed to become
victims of the new relations in the Netherlands. This agreement was
not always warmly welcomed by everyone in the FNV. So it appeared
that "Us and Them" and the new FNV had great difficulty in
the 80's with the political choices of CLAT during the political
conflicts in Latin America, mainly in Central America.
As a fundamentally
democratic organization CLAT was against any kind of leftist
dictatorship. She was only willing to go in armed conflict as there
was broad public support for it but even then CLAT remained cautious,
not to say suspicious. The lesson was learned in Cuba. Who has the
weapons, has the power and when the new rulers are not clearly
democrats this would ultimately lead to the loss of trade union
independence and pluralism. Hence CLAT was very critical on the
armed Sandinistas in Nicaragua and the leftist guerrilleros in El
Salvador and Guatemala. Thanks to former contacts between NKV leaders
within the FNV leadership and the Dutch NGO CLAT Netherlands it was
possible to discuss the matter on the highest levels of CLAT and FNV.
The result was that FNV and CLAT stayed on speaking terms.
To be continued
Very interessting history. I am looking forward to the continuation.
ReplyDeleteRolf Weber, Denmark