We trade unionists are
so occupied with the daily struggle for better wages and working
conditions that we do not have time to reflect much about what work
means for mankind. According to the Bible work is considered as a
punishment given by God to Adam and Eve when they still were living
in the earthly paradise. The story tells us why mankind was doomed to
work for a living.
17. “To Adam he
said, “Because you listened to your wife and ate fruit from the
tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the
ground because of you;
through painful toil you will eat food from
it
all the days of your life.
18. It will produce
thorns and thistles for you,
and you will eat the plants of the
field.
19. By the sweat of
your brow
you will eat your food until you return to the
ground,
since from it you were taken;
for dust you are and to
dust you will return.
20. Adam named his
wife Eve,because she would become the mother of all the living.
21. The Lord God
made garments of skin for Adam and his wife and clothed them.
22. And the Lord God
said, “The man has now become like one of us, knowing good and
evil. He must not be allowed to reach out his hand and take also from
the tree of life and eat, and live forever.”
23. So the Lord God
banished him from the Garden of Eden to work the ground from which he
had been taken.
(Genesis 3: 17-19)
So far the
Jewish/Christian view on labor. The Mexican poet, writer and Nobel
prize winner Octavio Paz wrote about the view on labor of the
pre-Colombian culture of the Totonac tribe in the Mexican region of
Veracrus on the Atlantic coast in an essay called "Laugh and
Punishment", a preface to "Magia de la risa" (Magic of
Laughter) a book with pictures of pre-Colombian Mexican figurines,
Mexico 1962). I read a Dutch version of this essay in Octavio Paz,
The Art of Mexico, Meulenhoff, 1993.
Paz starts with an
analysis of the smile that he sees on the faces of ceramic figurines
found in many places in Veracruz, Mexico. He wonders what that smile
means. He believes that the laughter of the figurines is a kind of
'cosmic smile', a smile that can be compared with children's
laughter.
"Today, only
children laugh in a way that recalls that of the Totonac figurines.
The smile of the first day, a fierce smile that was close to the
first cry : in agreement with the world, a dialogue without words,
fun (...) The child's laughter restores the unity between world and
mankind, but also announces their final separation. Children play the
game look to each other in the eye: first laughs lost. Laughter has a
price. The laughter has ceased to be contagious. The world has become
deaf and can henceforth only be conquered with effort or sacrifice,
labor or rite. "(page 68)
Here Paz goes from
laughter to work or labor. His conclusion that the world has become
deaf and laughter has ceased to be contagious is perhaps a bit
exaggerated but contains some truth. Our laughter is often acidic,
just to hide embarrassment or to make others ridicule or even
demonic. Laughter is usually not giving us a sense of freedom even
though we sometimes do our best to make us feel free. Laughter is
also close to crying. Sometimes you are surprised how quickly a
smiling child changes in a crying child. It seems that laughter and
crying are each others counterpart.
The gods are free to
laugh everywhere and as much they want. Gods exist with laughter. We
people are no longer awarded with the gift of free laughter after we
have broken with the gods. We can only exist through labor and "as
the sphere of labor expands, is that of laughter limited. Being human
means learning to work, learning to behave seriously and formally. "
After
this conclusion Paz goes further. "By humanizing
nature (through work) work deprives mankind literally from his
humanity. And not just because work changes workers into wage slaves
( Marxism has a especial eye for this), but because through working,
life and profession become confused . It makes mankind inseparable
from his tools, brands him with his own tools, and all tools are
serious. Work destroys the essence of mankind: his face tightens,
prevents him to cry or to laugh.”
To
a certain level Paz is right but I believe that work still can also
be a way of playing freely with nature and world, not only artists
but also artisans who dare to turn their phantasy into reality by
building cathedrals, palaces and houses but also bridges, cars or
computers. Work is the way we build culture and culture is not just
punishment. Culture in the boadest sense of the world makes us human.
Paz
too has an eye for this. "Sure, mankind exists thanks
to his work: but there must be added that he only can be human when
he can disengage himself from his job or when he knows how to turn
his job into a creative game" (p.68) .
This conclusion is a nice answer to our question whether work is
punishment. It is a punishment when we don't know how to work
playfull or when we can't work playfully because of conditions
created by ourselves or others. Then work becomes deadly serious and
our smile a grimace and yes that is a punishment.