Geert van Istendael,
son of the former secretary general of the International Christian
Trade Union Confederation August Vanistendael (see previous blog), is
a writer, poet and essayist. He wrote a book about his father, titled
"Gesprekken met mijn dode god" (conversations with my dead
god). It contains the following passage about his father's work in
Latin America.
"Most he loved
Latin America. There he had started with $ 300 and only one man. From
Tijuana to Punta Arenas , from the pampas to the Popocatepetl he had
to conjure out of nothing the trade union. The brave one has
disappeared long ago into the past, the trade union federation even
in this ultra- Catholic half- continent remained a minority , but
fighting spirit it had, like no other one. They could tease him until
his death, these Latinos , they conspired and intrigued as wild wood
spiders. In a letter to his home, he calls the trade union there a
pigsty . They like to live in disorder, they proclaim chaos as the
fundamental principle of workers' struggle . But in 1954 the
Confederacion Latinoamericana de Sindicalistas Cristianos (Latin
American Confederation of Christian Trade Unionists CLASC) was founded, in
1968 it was renamed or should I say de-baptized into Central
Latinoamericana de Trabajadores (Latin American Confederation of
Workers CLAT) , which then again in 2008 has been absorbed by the broad
social democratic trade union movement " ( Geert van
Istendael, Amsterdam / Antwerp 2009 , p.158 )
Indeed, Latin America
is chaos and disorder as a result of political instability,
bureaucratic arbitrariness, corruption and poverty. You may become
annoyed about this, but at the same time admire the talents of the
common man to stay upright. Latin Americans are masters at
improvising. Despite the political, economic and social chaos, they
know to make the best of it. What a contrast with Europe, where
enthusiasm and joy often perish between rules and bureaucracy.
But trade unions were
not new in Latin America. Partly thanks to the European immigrants,
trade unions have been around in Latin America since the 19th
century, mostly anarchist or Marxist-oriented (see for example
“Historia del Movimiento Obrero en America Latina” written by
Victor Alba, Liberos Mexicanos Unidos 1964). New was the idea of a
social-christian oriented trade union movement. The classic trade
union movement preached class struggle and the dictatorship of the
proletariat, some of them were political fundamentalists, or they
were bribed by Government and political parties. It went so far that
some trade unions had no problem to cooperate with a military or
party-dictatorship in their country. The trade union was not so much
a movement for the emancipation of workers as well an instrument of
one or another political party. The gap between rich and poor stayed
as it ever was. CLAT wanted to change this by giving back the trade
union movement to the workers so they could decide for themselves
about their destiny. That is why CLAT used the slogan “Solo el
pueblo salva el pueblo” (only the people can save the people).
The Cuban Revolution
(1959) and the subsequent revolutionary movements in Colombia like
the ERLN with the priest Camilo Torres and the communist FARC (still
existing and nowadays negotiating a peace agreement with the
Colombian government in Cuba), the Tupamaros in Uruguay, the
Montoneros in Argentina, and much later, the Sandinista revolution in
Nicaragua (1979) brought no real change. The liberation theologians
with their so-called grassroots groups and the labor movement
generally proved powerless.
That the position of
the new star trade union star CLASC would become difficult between
the existing trade unions, governments and polictical parties
including the leftist revoltionary, became already clear inmediately
after the victory of the Cuban revolution (1959). CLASC secretary
general Maspero went inmediately after the victory of the revolution
to Cuba, where he gathered with young leaders from the Catholic
Working Youth, an organisation to which he had belonged also. They
had risked their lives by supporting the revolution in the cities.
Together with these young men Maspero made a press statement in which
the position of CLASC was explained (original text in Spanish).
José Gomez Cerda is a trade union leader from the Dominican Republic who has had also some international positions like for example Secretary General of the World Federation of Agricultural and Food Workers (WFAFW) and nowadays he is Persident of the Latin American regional federation for retired workers CLATJUPAM. On his website "Accion del Movimiento de Trabajadores en Internet" ACMOTI you find a lot of data on the trade union movement in the Dominican Republic as well as Latin America and International. |
"We fully
support all revolutionary intentions aimed to implement of agrarian
reform, industrialization, economic development, tax reform, fair
distribution of wealth, full employment,
economic independence,
political sovereignty, provided that all these efforts will not be
used to consolidate the revolution as an end in itself, but to allow
more full and effective exercise of human freedom and the
construction of a new and fair society.”
... We declare
finally that the Social Doctrine of the Church, inspired by humanist
and Christian values, human dignity, social justice, freedom and
social solidarity, are strong and effective enough to serve as a
foundation for all revolutionary efforts to
build a new and better
economic, social and political order ... "
(José Gomez Cerda, "Emilio Maspero:el dirigente syndical").
But
Castro had become communist. Democrats and former revolutionaries
like Reinol Gonzalez were put aside and then eventually disappeared for years
behind bars. Others, such as Jose de Jesus Plana and Eduardo Garcia
Mouro, had fled the country. CLAT and August Vanistendael have worked
a long time to get out of jail Reinol Gonzalez. With the help of the
Colombian writer Gabriel Marquez (Gabo) he was released in 1977. He
then had been in jail 16 of the 30 years for which he was convicted.
Jesus Plana came to work at the UTAL, the workers' education and
training centre of CLAT in Caracas. Eduardo Garcia was elected deputy general secretary of CLAT and became one of the main fellows and
friends of Emilio Maspero.
Second from left Emilio Maspero during the opening of the UTAL in 1975. On his left Eduardo Garcia followed by Henry Molina, José Jesus Plana (first Director of UTAL) and Acacia Maspero. |
Despite
this setback in Cuba, Maspero continued following
his own path for what he
called the liberation of Latin America. He
refused to accept
the Cold War for Latin
America and to stand
at the side of the U.S. He
did not succumb to the pressure of the North American State
Department and the AFL-CIO. “In September 1960 Maspero
was invited by the State Department of
the United States and met
with key leaders of the AFL-CIO, including George Meany (president
of the AFL-CIO from 1955 until 1979), Rumualdi and
Serafino. These meetings were conflictual and have not contributed
anything positive to the relations between CLASC and the AFL-CIO."
(idem José Gomez Cerda)
So
Maspero was not the man to surrender whatever the situation may be.
He refused to compromise or to moderate his positions even when this
brought him a clash with August Vanistendael, the man who had stood
also at the cradle of CLASC.
"Emilio Maspero
had its own personality, and was always provocative, both with
governments, employers, international organizations ...
as within
his own organization, but always with his own positions and
alternatives to problems. His first internal conflict, in early 1961,
was with the President of CLASC (José Goldsack) and General
secretary August Vanistendael of the International ChristianTrade
Union Confederation ICTUC (predecessor of the WCL), about the
positions of the Christian trade unions in Colombia. While Goldsack
and the Secretary General of ICTUC advocated a prudent policy towards
ORIT organizations in Colombia (
there existed already Christian
trade unions before CLASC was born) Máspero faced the sectors with
another trade union affiliation.” (idem
José Gomez Cerda)
to
be continued